# If this theory is correct, we may live in a web of alternate timelines

The Many Worlds Interpretation of quantum physics has been around for
nearly 60 years. It’s a highly controversial idea which suggests that
our world — and everything in it — is constantly splitting into
alternative timelines. If it's correct, here's what your true existence
might actually be like.

Over a
hundred years ago, the discovery of quantum physics ruined the party.
Our comfortable, clockwork conception of universe was thrown into
disarray with the realization that, at the micro-scale, there’s some
crazy funky stuff going on.

Thanks to
quantum mechanics, we now know that matter takes on the properties of
both particles and waves. What’s more, thanks to Werner Heisenberg and
Erwin Schrödinger, we can never be certain about a particle’s momentum and position, nor can we be certain about an object’s state when it’s not being observed.
In other words, the universe — at least at a certain scale — appears to
be completely fuzzy and nebulous. Possibly even random.

Quantum
physics has royally messed up classical — and seemingly intuitive —
principles of space and time, causality, and the conservation of energy.
This means that Newtonian, and even Einsteinian, interpretations of the
universe are insufficient. Indeed, if we’re to develop a unified and
comprehensible theory of everything, we’re going to have to reconcile
all of this somehow.

But
some physicists, upset by the implications of quantum mechanics on our
ultimate understanding of the universe and our place within it, still
choose to ignore or dismiss it as a kind of messy inconvenience. And
it’s hard to blame them. Quantum physics doesn’t just upset conventional
physics. It also perturbs our sense of our place in the universe; it’s
Copernican in scale — a paradigm changer the carries deep metaphysical
and existential baggage.

Denial,
however, won't help the situation — nor will it further science.
Physicists have no choice but to posit theories that try to explain the
things they see in the lab, no matter how strange. And in the world of
quantum mechanics, this has given rise to a number of different
interpretations, including the Copenhagen Interpretation, the Ensemble
Interpretation, the de Broglie-Bohm theory, and many, many others.

And of course, there’s the infamous Many Worlds Interpretation.

#### The “Relative State” Formulation

Back in the
1950s, a Princeton undergraduate by the name of Hugh Everett III
embroiled himself in the wonderful and wacky world of quantum physics.
He became familiar with the ideas of Niels Bohr, Heisenberg, and
Schrödinger, and studied under Robert Dickie and Eugene Wigner. Then, in
1955, he began to write his Ph.D. thesis under the tutelage of John
Archibald Wheeler.

In 1957, he
published his paper under the name, "Quantum Mechanics by the Method of
the Universal Wave Function.” Eventually, after further edits and
trimming, it was re-published under the name, “Wave Mechanics Without Probability.”
And though he referred to his theory as the “relative state
formulation,” it was rebranded as the Many Worlds Interpretation (MWI)
by Bryce Seligman in the 60s and 70s.

But like so
many seminal theories in science, Everett’s idea was scorned. So
scorned, in fact, that he gave up physics and went to work as a defense
analyst and consultant.

Now,
some 60 years later, his radical idea lives on among a small — but
growing — subset of physicists. In a recent poll of quantum physicists, some 18% of respondents said they subscribe to the MWI (as compared to the 42% who buy into the dominant Copenhagen Interpretation).

#### The Everett Postulate

Essentially,
Everett’s big idea was the suggestion that the entire universe is
quantum mechanical in nature — and not just the spooky phenomenon found
at the indeterministic microscopic scale. By bringing macroscale events
into the picture, he upset the half-century’s worth of work that
preceded him. The two different worlds, argued Everett, can and

*must*be linked.
No doubt,
the problem that quantum mechanics presents is the realization that we
appear to live in a deterministic world (i.e. a rational, comprehensible
world) that contains some non-deterministic elements. Everett worked to
reconcile the micro with the macro by making the case that no arbitrary
division needs to be invoked to delineate the two realms.

He considered the universal wavefunction — a mathematical list of every single configuration of a quantum object, like a hydrogen atom.
It’s a description of every possible configuration of every single
elementary particle in the universe (that’s a big list). What Everett
did was apply Schrodinger’s wavefunction equation to the

*entire*universe — which is now known as the Everett Postulate:All isolated systems evolve according to the Schrodinger equation.

Everett
also argued that the measurement of a quantum object doesn’t force it
into one comprehensible state or another. Instead, it causes the
universe to split, or branch off, for each possible outcome of the
measurement; the universe literally splits into distinct worlds to
accommodate every single possible outcome. And interestingly, Everett’s
idea allows for randomness to be removed from quantum theory, and by
consequence, all of physics (thus making physicists very happy).

It’s worth
noting that the MWI stands in sharp contrast to the popular Copenhagen
Interpretation, a branch of physics which says quantum mechanics cannot
produce a coherent description of objective reality. Instead, we can
only deal with probabilities of observing or measuring various aspects
of energy quanta — entities that don’t conform to classical ideas of
particles and waves. It’s proponents talk about the wavefunction
collapse — which happens when a measurement is made, and which causes
the set of probabilities to immediately and randomly assume only one of
the possible values.

#### So Many Worlds

According
to Everett, a “world” is a complex, causally connected sub-system that
doesn’t significantly interfere with other elements of the grander
superposition. These “worlds” can be called “universes,” but "universe"
tends to describe the whole kit-and-kaboodle.

Needless to
say, it's a metaphysical theory that dramatically alters our
understanding of the universe and our place in it. If true, the universe
is comprised of an ever-evolving series of timelines that branch off to
accommodate

*all*possibilities. Subsequently, it means that a version of you — or what you think is you — is constantly branching off into other alternate histories.
For example, in the case of Schrödinger's cat, it’s not

*both*alive and dead when not observed. Instead, a version of it ceases to exist, while another lives on in an alternative timeline. As another example, one version of you will stop reading my article at this exact point, while another version will continue to the very end. There may even be an evil version of you somewhere. So long as it’s probable — and that it doesn’t violate physical laws at the macro-scale — a new version of the universe, and all that’s within it — will be created. In turn, those will continue to branch off based on the new contingencies contained therein. But Everett-worlds in which probability breaks down can never be realized, and by consequence, never observed.
So what
appears to be a single individual living from moment to moment is
actually a perpetually multiplying flow of experiences; there is not
just one timeline. Instead, there are many, many worlds. This means that
all possible alternative histories and futures are real.

This also
means that there could be an infinite number of universes — and that
everything that could have possibly happened in our past has in fact
happened in the past of some other worlds.

#### Weird and Untestable

Not surprisingly, there are a number of objections to the MWI. As noted, 82% of quantum physicists don’t buy it.

One of the
most common complaints is that MWI grossly violates conservation of
energy (i.e. where the hell is all the energy coming from to fuel all
these new universes?). Others argue that it violates Occam’s Razor, that
it doesn't account for non-local events (like an alien making an
observation far, far away), or that its parameters and definitions, like
“measurement,” are far too liberal or vague.

And of
course, it leads to a host of strange conclusions. For example, a
version of you will win the lottery every time you play it. Sure, it's
highly improbable, but not impossible. In the space of all probable
worlds, a version of you will

*have*to experience it.
Perhaps
even more bizarre is the scenario in which a person — someone who cannot
play a musical instrument — sits in front of a piano and plays
Debussy's

*Claire de Lune*to perfection strictly by chance. Sure, the odds of correctly hitting each successive note gets astronomical in scale as the piece progresses — but this is the weirdness that arises when we have to consider (1) probabilities and not impossibilities, and (2) the near-infinite number of expressions of all possible worlds.
But something about this scenario just feels...wrong.

Another interesting and related perspective comes from the Rational Skepticism website:

[F]or now, the MWI is physically dependent. That is, the likelihood of an outcome is assessed from physical potential. However, we all know that the likelihood of events isn't contingent upon physical potentials. I know, for instance, given the evolution of my own life/mind, that the likelihood of me becoming a materialist tomorrow, is zero. I have no doubt about that, given that I've already been there and seen the flaws thereof (not to mention everything else I've 'seen'). Likewise, you all may be sure of some thing or other. Further, for example, though the physical potential exists, the likelihood of tomorrow's papers headlining The Pope as a murderous gay atheist, seems bleak, to say the least. Therefore, are these many worlds constrained by what is physically possible, or by what is sensibly possible? That is, do mental/emotive concerns dictate what worlds are possible, or simply physical potentials? On the face of it, it would seem that the MWI doesn't have any recourse towards mental potential/agency.

Which is a
great point. At what point does probability — even within the confines
of classical physics — enter into the realm of sheer improbability? In
the previous example, that of our insanely lucky piano player, such a
thing might never play out because the person hasn't developed the
proper finger musculature, or they may suddenly stop mid-performance,
aghast at their freakish achievement.

And there’s
also the issue of testability. Regrettably, we can’t communicate with
our splitting selves. Each version of us can only observe one instance
of the universe at any given time. Subsequently, the MWI is considered
untestable — leading many to dismiss it as being unscientific or just
plain bonkers.

Actually,
there may be a way to test it. MWI implies the quantum immortality
hypothesis — the argument that a version of us will always observe the
universe — even in the most improbable of circumstances. To test the
MWI, all one needs to do is attempt suicide based on a 50/50 probability schema.
According to the theory, a version of you will survive 50 successive
50/50 suicide attempts — but it's a one in quadrillion chance. The
trick, of course, is to live the life of that particular version of you.

*Good luck*.